Young Son Alexander Later Known As


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young son alexander later known as Alexander The Great

Introduction
Alexander III, more commonly known as Alexander the Great, was one of the greatest military leaders in world history. He was born in Pella, Macedonia, then a Greek nation. The exact date of his birth is uncertain, but was probably either July 20 or 26, 356 B.C. Alexander was considered a child from his birth until 341 B.C. His princehood lasted from 340 to 336 B.C. In 336 B.C. Philip II, his father, was assassinated, thus making Alexander king.
Alexander became a military leader in 335, and remained one until his death in 323 B.C. He reigned from 336 B.C. until 323 B.C., when he died. His military campaign in Persia lasted from 334 to 329, and in 328 he began his campaign in India and Bactria, which lasted until 326. Alexander was only 20 years old when his father died in early 336 B.C. and he took over, ruling for 12 years and eight months.
Alexander was fair skinned and fair haired. He was not very tall, but had outstanding speed and stamina. He was a dedicated soldier, but didnt care for sports. The only sport he really liked was hunting.
Alexander was the eldest son of Philip II and Olympias. Like Alexander, Philip II was a great general. Olympias and Philip, when Philip was not away on a campaign, constantly fought. His father was away often, and so much of his childhood influences came from his mother, although his father taught him many useful things about war. Because of his mothers heritage, Alexander could truthfully claim relation to two Trojan War heroes, Achilles and, indirectly, Hector. Philip II taught him he was descended from Hercules, which was not true. The historian Callisthenes started an untrue rumor that Alexander was the son of Zeus.
Alexander had seven wives and a male lover. In 327 B.C. he married Roxanne, his main wife, so to speak. Roxanne was a Persian, and by the time he married her, Alexander had total control of Persia and was doing his campaigns in India and Bactria. Roxanne later became pregnant with a child, but when Alexander died it had not yet been born.
*center*Alexanders Childhood
When Alexander was either 13 or 14(different sources gave different ages), Alexander became the pupil of the great philosopher Aristotle. Aristotle taught Alexander grammar, literature, especially Homer, politics, the natural sciences, and rhetoric(the art of using words well and effectively). Aristotle inspired Alexander with a love for literature. He came to know and like the Greek styles of living. Greeces ideals of civilization impressed him, and took part in sports and daily exercises to develop a strong body.
Alexander had another teacher, Leonidas, whom was hired by Philip II to train and discipline Alexanders body. Leonidas sent Alexander on frequent all night marches and rationed his food. Alexanders schooling with his two teachers continued until he was 16 years old.
When Alexander was 16, his father went away to a military campaign. He left Alexander temporarily in charge of his kingdom. While Philip II was away, the people of Thrace started a rebellion. Alexander found out about this rebellion, and crushed it. This rather impressed Philip II, and he let Alexander settle his first town, Alexandropolis. This city, as is probably quite self-evident, was named for Alexander. In Greek, polis means city, so this means Alexander city. At this age, Alexander also had an interest in medicine. He even prescribed medicine to some of his friends.
The Story of Bucephales
When Alexander was either 11 or 12 or 14(there are differing accounts), he went with his father and his fathers company while they went to buy a horse. After a while, Philip saw a horse that he wanted. He soon saw that it was very mean and wild, so he decided against buying it.
When Alexander learned of this decision, he said to his father,What a horse they are losing, and all because they do not know how to handle it, or dare not try.
To this Philip II responded,Are you finding fault with your elders because you think you know more than they do, or can manage a horse better?
At least I can manage this one better,Alexander replied.
Alexander then decided to show the company he could calm this ... more

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Roots of AntiSemitism




After learning about the Holocaust, I’ve asked myself many times how this could have happened.  Why would anyone believe it’s acceptable to massacre an entire people?  This is my reasoning for writing my paper on how Christian theology influenced anti-Semitism.  Much of the Holocaust appears to have it’s beginning with Christian theology.  I will begin my paper with the early writings of Christians and continue chronologically until after World War II.
The Apostle Paul was one the first people to criticize the Jewish people. At first, he tried to explain to the Christians not to adopt a superior attitude towards the Jews.
IF THE PART OF THE DOUGH OFFERED AS FIRST FRUITS IS HOLY, THEN THE WHOLE BRANCH IS HOLY; AND IF THE ROOT IS HOLY, THEN THE BRANCHES ARE ALSO HOLY…DO NOT BOAST OVER THE BRANCHES.  IF YOU DO BOAST, REMEMBER THAT IT IS NOT YOU THAT SUPPORT THE ROOT, BUT THE ROOT SUPPORTS YOU.
At one point this appeared to be Paul’s feeling towards the Jews and the Christians.  His sentiment appeared to change, according to Christian suppressionists.  In the text Romans, many of Paul’s statements were misinterpreted by those Christians to make themselves appear more superior to the Jewish people.
…INCLUDING US WHOM HE HAS CALLED, NOT FROM THE JEWS ONLY BUT ALSO FROM THE GENTILES?  AS INDEED HE SAYS IN HOSEA, "THOSE WHO WERE NOT MY PEOPLE I WILL CALL ‘MY PEOPLE,’ AND HER WHO WAS NOT BELOVED I WILL CALL ‘BELOVED.’"  "AND IN THE VERY PLACE WHERE IT WAS SAID TO THEM, ‘YOU ARE NOT MY PEOPLE,’ THERE THEY SHALL BE CALLED CHILDREN OF THE LIVING GOD,"
…GENTILES, WHO DID NOT STRIVE FOR RIGHTEOUSNESS, HAVE ATTAINED IT, THAT IS, RIGHTEOUSNESS THROUGH FAITH; BUT ISRAEL, WHO DID STRIVE FOR THE RIGHTEOUSNESS THAT IS BASED ON THE LAW, DID NOT SUCCEED IN FULFILLING THAT LAW… [ROMANS 9]
 "In proclaiming his Christian message Paul stressed that the Jewish nation had been rejected by God, and the new Covenant had superseded the old," said David Cohn-Sherbok, in his book The Crucified Jew.  "In these ways the New Testament laid the foundations for later Christian hostility to the Jewish nation…and served as the basis for the early Church’s vilification of the Jews." (Cohn-Sherbok)
Another early Christian writing which may have encouraged Jewish hatred is the Gospels of John.  Scholars believe John wanted to gain favor with the Roman Hierarchy.  Therefore, he emphasized the Jewish involvement in the death of Christ and minimized the Roman role.  "The Gospel of John contains some of the most hostile anti-Jewish statement in the Christian scriptures.  So sharp is the contrast in that gospel between Jesus’ exhortations to his followers to love one another and the hostile references to the Jews…John is ‘a gospel of Christian love and Jew hatred.’" (Charlesworth)
Some examples of John’s apparent sentiments towards the Jewish people include the following.
…THE JEWS REPLIED…[JOHN 18:31]
…MY FOLLOWERS WOULD BE FIGHTING TO KEEP ME FROM BEING HANDED OVER TO THE JEWS…  
…HE WENT OUT TO THE JEWS AGAIN…[JOHN 18:38]
…THE JEWS ANSWERED HIM, "WE HAVE A LAW, AND ACCORDING TO THAT LAW HE OUGHT TO DIE BECAUSE HE HAS CLAIMED TO BE THE SON OF GOD." [JOHN 19:7]
…THE JEWS CRIED OUT, "IF YOU RELEASE THIS MAN, YOU ARE NO FRIEND OF THE EMPEROR…"  
…HE SAID TO THE JEWS, "HERE IS YOUR KING!"  THEY CRIED OUT, "AWAY WITH HIM!  AWAY WITH HIM!  CRUCIFY HIM!…"[JOHN 19:14]
Many scholars believe the Jews and Christians were still worshipping together around the middle of the first century.  They discussed and acknowledged their differences, like a family fight.  Yet, towards the end of the first century their relationships deteriorated.  After the destruction of the second Temple in 70 CE, the Gentiles appeared to break away from the Jews.  Jewish leaders who remained faithful to the Mosaic Law, began excommunicating Christian Jews under Nero’s leadership, ending decades of relatively peaceful coexistence and shared worship. (Hauer)
The presumed superiority of Christianity started to influence Christian teachings.  The ‘Letters of Barnabas’ (late first century or early second) repeatedly proclaims this belief:  I found many passages in his letter regarding superiority.
"…HEAPING UP YOUR SINS AND SAYING THAT THE COVENANT IS BOTH THEIRS AND OUR.  IT IS OURS:  BUT IN THIS WAY DID THEY ... more

young son alexander later known as

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