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what a sense Bill clinton

Romeo and Juliet: Imagery of Love


Romeo and Juliet: Imagery of Love William Shakespeare's play, "The Tragedy of Romeo and Juliet," is the story of two "star crossed" lovers who both meet a tragic end. Romeo and Juliet is a tragedy; however, the poetic and vivid manner in which Shakespeare engages the viewer or reader make this a beautiful play. The story of Romeo and Juliet is timeless, and it has provided a model for many other stories. The story line or plot in Romeo and Juliet is well loved by many around the world, but that is not what gives the play its special quality. Just as in most of Shakespeare's plays, words and phrases with double meanings, imagery and poetry are all used to create a play that is not only a pleasure for the eyes, but one for the ears and mind as well. The following statement by Romeo in act one scene one provides a good example of this: Love is a smoke made with the fume of sighs, Being purg'd, a fire sparkling in lover's eyes, Being vex'd, a sea nourish'd with loving tears. What is it else? A madness most discreet, A choking gall, and a preserving sweet (Riverside, 1.1.190-193). Shakespeare's use of these components is exquisite and allows for much deeper involvement by the reader or viewer. In Romeo and Juliet, Shakespeare uses imagery in the forms of lightness and darkness, animals, and plants or herbs to provide the reader or viewer with a more vivid and enjoyable experience. Lightness and Darkness Imagery of lightness and darkness is used extensively throughout Romeo and Juliet to symbolize and/or describe events that take place. Capulet describes the party he is planning with lightness and darkness, "Earth-treading stars that make dark heaven light"(1.2.25). Stars continue to have a role in the play as Juliet mentions her own death she claims, Take him and cut him out in little stars, And he will make the face of heaven so fine That all the world will be in love with the night, And pay no worship to the garish sun(3.2.22-25). It seems that Juliet, unknowingly, is describing the future in a symbolic sense. Later in the play, after Romeo is banished from Verona for the slaying of Tybalt, he and Juliet exchange lines that are full of light imagery. As the dawn is approaching, Romeo describes the view, "Look, love, what envious streaks / Do lace the severing clouds in yonder east / Night's candles are burnt out . . . "(3.5.7-9). Romeo is telling Juliet with this line that the sun is coming up, which could be dangerous for him since he has been banished. However, Juliet seems to disclaim Romeo's claim with her own saying, Yond light is not day-light, I know it, I; It is some meteor that the sun [exhaled] To be to thee this night a torch-bearer And light thee on thy way to Mantua(3.5.13-15). However, Juliet realizes that Romeo is right, so she sends him off. In the same scene Romeo uses more light and dark imagery when he says, "More light and light, more dark and dark / our woes!(3.5.36-37). Apparently, Romeo is saying that their love, light, will bring about their death, dark. Furthermore, Romeo's words seem to indicate the "two" lovers by repeating the words light and dark two times each. Nevertheless, events are not the only aspect of the play that lightness and darkness seem to have significance. Feelings or emotions are described several times in the play through images of lightness and darkness. Upon Romeo's first sight of his future wife he states, "O, she doth teach the torches to burn bright"(1.5.44). Romeo's feelings about Juliet's beauty are very well known by the reader or viewer. Later in the play, Romeo speaks some of the most well known words from the play, "But soft, what light through yonder window breaks / It is the east and Juliet is the sun"(2.2.2-3). During this scene, Romeo describes Juliet as being so radiant that her light does to the sunlight what the sunlight does to a lamp. This is very powerful imagery, which seems to indicate that Juliet has much ... more

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Confucianism, Daoism, and Legalism

Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such a profound impact in the fields of politics, religion, and philosophy.  Even to this day, their influence can be seen on the many matters of China.  Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well.  Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated.  All three approaches were very distinct but at the same time, they contained similarities as well.  In my reasoning, I find that Confucianism and Daoism could be paralled in many ways to find several common grounds.  On the other hand, Legalism goes on to take a more unique approach which was much different from the previous two.  
Confucius was born in 551 B.C.E, to a poor family of the lower nobility.  Throughout his life, he relentlessly tried to gain an office with a prominent ruler of the time who was willing to adopt his various concepts.  Unfortunately, Confucius died in 479B.C.E., before such a change ever took place.  However, he succeeded in winning over a handful of devote followers who continued his legacy and Confucianism later went on to become one of the most influential thought systems of Chinese history.  Of his followers, Mencius and Xunzi became one of the most renown.  Since Confucius did not succeed in completing a manual of his views, these followers had to derive their own interpretations of the system, which now formulate, the Analects.  The Analects portray an idealized gentleman, and his various duties in terms of the society, family and rituals.  Confucius explains about the way (Dao) which he believed, that if the people accepted its terms and were willing to abide, they would succeed in creating a utopian society.
By the beginning of the Common Era, another philosophy emerges and gains wide acceptance among the commoners.  Daoism, just like the predecessor and also as the name implies, puts emphasis on the way that a certain individual is to abide to.  Even though the two systems had different concepts about the way, the common denominator of both schools was to achieve total harmony in society.  Confucianism focuses mainly on social order while Daoism puts its central; focus on being one with the nature.
If an individual can practice five things anywhere in the world, he is a man of humanity...reverence, generosity, truthfulness, diligence and kindness (Ebrey 19).  Confucius gentleman has to possess these fine qualities to achieve success.  On the other side of the token, Daoism emphasized the need for similar entities.  Laozi explains: For minds, the depth is good.  In social relations, human-heartedness is good.  In speaking, the trustworthiness is good.  In government order is good (Ebrey 28).  Both systems, through through different approaches, promote peace and goodwill among the family, society and with neighboring states.
Both Confucianism and Daoism accept the presence of a supernatural entity but do not provide a clear explanation on it.  Both thought systems consider it mostly as a mystery that the human mind cannot fully comprehend or alter.  Confucius put great importance in conducting numerous rituals for various occasions.  He found it to be an essential part for the well being of society.  He said, when superiors love ritual, the people are easy to direct (Ebrey 22).  Xunzi provides a more elaborate explanation.  He said Ritual conduct is the perfection of decorum...Sages comprehend it, gentleman comfortably carries them out, officials preserves them and the common people consider them custom (Ebrey 25).  The same sense of mystery or vagueness can be sensed in Daoism.  Laozi said, The way that can be discussed is not the constant way...nameless is the source of Heaven and earth...Their identity can be called a mystery (Ebrey 27).
Both Confucianism and Daoism disfavored a harsh government.  Confucius urged to lead the people with virtue and rituals as opposed to government policies and punishment.  He believed that the ruler should gain respect through his deeds rather that achieving it through his status and authority.  Likewise, Daoism disliked the emphasis of status being displayed in ... more

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