Too Terrifying For Children


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too terrifying for children The Light of Reincarnation

Reincarnation has been the talk for thousands of years.  The gospels say when the Christian Master (Jesus) asked "Whom say the people that I am?," One answered "Jesus was John the Baptist returned."  It was well known by then John the Baptist had been decapitated long before.  Others said "He was regarded as the reincarnation either of Elias or of Jerimias."  They both had been dead for centuries.  This indicates how popular the subject was then, also among the Romans, Greeks, Egyptians, Irish, and Indians on the American continents, in a time when religion did not concede of the belief in reincarnation.  Jesus never denied the truth of reincarnation (Cooper intro. v-vi). In the past, it has been a very controversial issue and will continue to be widely debated.  However, reincarnation is the key to our very existence and the truth to life.
 "Reincarnation is the means by which hosts of evolving lives, of all degrees of development, are brought into association with evolving physical forms of all degrees of complexity"(Cooper 14).  The basic belief is that the soul cannot be reincarnated into the body of an animal.  Humans are not reborn directly after they die either(Cooper 20-21).  According to Irving S. Cooper, in past lives we have been painfully suffering because we were passionate, willful, and at times cruel.  But after many centuries we began to stop
wrong-doing.  We have grown through contact with the people around us, the regulation of the law, and through the pressure of physical being its self(Cooper 16).
There are many objections and "logical arguments" to the question of reincarnation.  One of the objections being: progress can be achieved by humans without having to return to this planet(Cooper 48-51).  Some of the logical arguments are: one life on earth is useless in millions of cases, it makes the achievement of perfection attainable(Cooper 59-78).  There is however more direct information that favors the belief in reincarnation.  
Because we cannot remember our past lives,  there is no way of knowing if we in fact lived them.  However, the first three or four years of our present life have been entirely blocked out of our memory.  We know we must have been alive and conscious then because we are alive and conscience today.  We do not have any personal proof of the situation as far as memory goes.  All details have also been forgotten.  Not only in those three to four years but more recently as well, such as earlier today.  The brain lets us forget a great amount of detail.  For example: "we are careful not to put our fingers into boiling water."  Why?  Not because we have made the mistake recently but because many years ago before we can remember, we suffered painfully when we threw our fingers into the boiling water.  It had to have caused such a horrid pain because of our present caution(Cooper 80-83).  
There are many proofs to reincarnation.  Instinct can logically explained by reincarnation.  A new born chick, just hatched from the egg, runs for its safety when it sees the shadow of a hawk grace across the ground.  The experience from past lifetimes
lets the baby chick escape from danger instinctively(Cooper 85).  It is said that when a child takes to a certain interest, like music, it is supposedly a sign that in a past life, they were musicians.  This is also true when a child grasps certain instruction quickly.  Maternal instinct is often times found in girls and sometimes in boys.  A child playing with dolls is most likely recalling memories of an actual maternal experience from a past life(Cooper 85).  
Reincarnation can also be used to explain many otherwise unexplainable things, such as the following:  
Each person has a certain talent that they have an exceptional ability for naturally.  Usually this is a talent that has tied over from many lives.  In order to keep a talent in working order, it must be facilitated.  If we dont use it in one life and let our opportunities slip by, then in the next life we are impaired by physical inability though still have the yearning for the talent(Cooper 88).
The voice of conscience is really the memory of ... more

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chocha

It was in 1886 that the German pharmacologist, Louis Lewin, published the first systematic study of the cactus, to which his own name was subsequently given. Anhalonium lewinii was new to science. To primitive religion and the Indians of Mexico and the American Southwest it was a friend of immemorially long standing. Indeed, it was much more than a friend. In the words of one of the early Spanish visitors to the New World, "they eat a root which they call peyote, and which they venerate as though it were a deity."
Why they should have venerated it as a deity became apparent when such eminent psychologists as Jaensch, Havelock Ellis and Weir Mitchell began their experiments with mescalin, the active principle of peyote. True, they stopped short at a point well this side of idolatry; but all concurred in assigning to mescalin a position among drugs of unique distinction. Administered in suitable doses, it changes the quality of consciousness more profoundly and yet is less toxic than any other substance in the pharmacologist's repertory.
Mescalin research has been going on sporadically ever since the days of Lewin and Havelock Ellis. Chemists have not merely isolated the alkaloid; they have learned how to synthesize it, so that the supply no longer depends on the sparse and intermittent crop of a desert cactus. Alienists have dosed themselves with mescalin in the hope thereby of coming to a better, a first-hand, understanding of their patients' mental processes. Working unfortunately upon too few subjects within too narrow a range of circumstances, psychologists have observed and catalogued some of the drug's more striking effects. Neurologists and physiologists have found out something about the mechanism of its action upon the central nervous system. And at least one Professional philosopher has taken mescalin for the light it may throw on such ancient, unsolved riddles as the place of mind in nature and the relationship between brain and consciousness.
There matters rested until, two or three years ago, a new and perhaps highly significant fact was observed.* Actually the fact had been staring everyone in the face for several decades; but nobody, as it happened, had noticed it until a Young English psychiatrist, at present working in Canada, was struck by the close similarity, in chemical composition, between mescalin and adrenalin. Further research revealed that lysergic acid, an extremely potent hallucinogen derived from ergot, has a structural biochemical relationship to the others. Then came the discovery that adrenochrome, which is a product of the decomposition of adrenalin, can produce many of the symptoms observed in mescalin intoxication. But adrenochrome probably occurs spontaneously in the human body. In other words, each one of us may be capable of manufacturing a chemical, minute doses of which are known to cause Profound changes in consciousness. Certain of these changes are similar to those which occur in that most characteristic plague of the twentieth century, schizophrenia. Is the mental disorder due to a chemical disorder? And is the chemical disorder due, in its turn, to psychological distresses affecting the adrenals? It would be rash and premature to affirm it. The most we can say is that some kind of a prima facie case has been made out. Meanwhile the clue is being systematically followed, the sleuths--biochemists , psychiatrists, psychologists--are on the trail.
By a series of, for me, extremely fortunate circumstances I found myself, in the spring of 1953, squarely athwart that trail. One of the sleuths had come on business to California. In spite of seventy years of mescalin research, the psychological material at his disposal was still absurdly inadequate, and he was anxious to add to it. I was on the spot and willing, indeed eager, to be a guinea pig. Thus it came about that, one bright May morning, I swallowed four-tenths of a gram of mescalin dissolved in half a glass of water and sat down to wait for the results.
We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. The martyrs go hand in hand into the arena; they are crucified alone. Embraced, the lovers desperately try to fuse their insulated ecstasies into a single ... more

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