The Father Of The Child


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the father of the child How the segregation & assimilation policies impacted on Aboriginal fam

2.  Compare and contrast the segregation and assimilation policies in relation to the impact they had on the Aboriginal family life.


Aboriginal family life has been disrupted and forcibly changed over the last two hundred years, as a result of the many segregation and assimilation policies introduced by Australian governments.  Often a combination of the two was employed.  The policy of segregation has impacted upon Aboriginal family life, for through this policy, Aboriginals were restricted and prohibited to practice their traditional culture, hence, resulting in the loss of their Indigenous identity and limiting the cultural knowledge for future Aboriginal generations.  The segregation policy also achieved in disfiguring the roles of family members, primarily the male's role within the family.  The policy of assimilation, in comparison to the segregation policies, has also affected Aboriginal family life, because through the removal of children from their Aboriginal homes they to as a result were deprived of their Indigenous identity and cultural links.  However, the policy of assimilation has had far greater an impact upon Aboriginal family life, for it has not only separated families and communities, but denied the parenting and nurturing of a generation of Aboriginal peoples and has also attributed to breakdowns in relationships between the non-Aboriginal and Aboriginal parent.

As European domination began, the way in which the Europeans chose to deal with the Aborigines was through the policy of segregation.  This policy included the establishment of a reserve system.  The government reserves were set up to take aboriginals out of their known habitat and culture, while in turn, encouraging them to adapt the European way of life.  The Aboriginal Protection Act of 1909 established strict controls for aborigines living on the reserves .  In exchange for food, shelter and a little education, aborigines were subjected to the discipline of police and reserve managers.  They had to follow the rules of the reserve and tolerate searchers of their homes and themselves.  Their children could be taken away at any time and apprenticed out as cheap labour for Europeans.  The old ways of the Aborigines were attacked by regimented efforts to make them European .  Their identities were threatened by giving them European names and clothes, and by removing them from their traditional lands and placing them on centralised reserves among Aboriginal people from many different tribes.  

The policy of segregation had an enormous impact on the lives of aborigines. Despite being discriminated against, the aboriginal people were being deprived the right to practice and maintain traditional aspects of their culture, thus their children were being taught to reject their aboriginality.  In turn the rapid decline in population meant that many elders were dead and thus many rituals and traditions were lost .  The loss of elders and the prohibition of practicing rituals impacted on aboriginal family life, as a result of being unable to show their children traditional dances, native language and stories of the dreamtime, cultural knowledge was not sufficiently carried on or passed down to the next generation therefore hindering Aboriginal traditional life and depriving Aboriginal children of their indigenous identity.  

The reserves also held repercussions for the structure and roles within the aboriginal family. The role and status of men more than women was effected, thus many Aboriginal men, especially unemployed, slipped into aimlessness .  Traditionally the male role within the family was that of hunter and gatherer.  It was the husband, or fathers role to find and provide food for his family.  As a result of Aboriginals being considered inferior to whites, thus acquiring a lower rate of pay, many families became dependent on food handouts provided by the missionaries and reserves, thus the fathers role of gathering for his family was subsequently lost, in turn isolating and alienating him from his family.  Due to what was seen as the Aboriginal fathers inadequacies, despite having been placed in areas where there was little employment, segregation had accentuated assimilation, for the preparation had been adequately achieved.

In comparison, to the policy of segregation, the policy of assimilation introduced the separation of Aboriginal children from their parents and the indoctrination of the children into non-Aboriginal ways, thus having a profound influence on Aboriginal ... more

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Lum and Abner

Hendricks 1

Lum and Abner

What is the first thing you think of when you here of the 1930s, Amos and Andy or how about Lum and Abner?  Lum and Abner werent really expected to do anything with their lives; they were just having fun trying to make something of them selves.  They became two of the most famous people from Polk and Montgomery counties: Chet Lauck- Lum, Norris Goff- Abner, and the history of Lum and Abner.  
Chester Lauck was born in Alleene, Arkansas, February 2, 1902. (Alleene, Arkansas)(www.mu.net/stemple/page1.htm)  His parents were W.J. and Cora Lauck. (Cate, Micheal, 190)  Chet moved to Mena in 1911, where he met Norris Goff.  They became very good friends.  Chet lived on Port Arthur Avenue in Mena.  His father owned the sawmill and was the Union Bank president.  Chet went to Mena high school.  He played baseball, basketball, football, and track.  He had two older brothers and one younger sister.  He graduated from high school in 1920.  After high school, Chet went to the University of Arkansas and got a degree in advertising.  He was the co-editor of the Universitys humor magazine and was a Razorback cheerleader.  After the University of Arkansas, he went to study at Chicago Institute of Fine Arts. (Stucker, Kathryn Moore)  In 1926, Chet married Harriet Wood.  He had three children: Shirley, Nancy, and Chet Jr.
Norris Goff was born in Cove, Arkansas, May 30, 1906. (www.me.net/stemple/ page1.htm)  His parents were Rome and Dora Goff. (Cate, Micheal, 190)  He lived on Reine Street.  His father worked as a wholesale grocer. (Williams, Troy, 70)  When Norris was in high school, he was quarterback for the football team.  He graduated in 1924.  He then went to the University of Arkansas and the University of Oklahoma.  
Hendricks 2
After college he worked at his fathers company.  In 1929, Norris married Elizabeth Bullion.  They had a boy, Gary, and a girl, Gretchen. (Stucker, Kathryn Moore)
Waters was the name of the town Chet and Norris got started in.  Waters sounded like a swamp so they changed the name of the town to Pine Ridge, because of the woods and valleys of the Ouachitas.  In Pine Ridge there was a sawmill, post office, blacksmith shop, gristmill, and other necessary services to the farm community.  The community started in the early 1900s.  Lauck and Goff lived close to each other.  
By 1931, they became Amos and Andy imitators.  Chet and Norris liked clowning around at the Elks Lodge and Possum Club Banquets.  On July 27, 1931, they made their national radio debut on NBC radio network from Chicago.  The program Lum and Abner aired from 1931 to 1953.  The programs were fifteen to thirty minutes long.  The first sponsor was the Quakers Oats Company.  Other sponsors were Ford Motors Company, Horlicks Malted Milk, Alka Seltzer (the longest lasting association), and General Motors.
Their philosophy was simply best summed up in one piece of advice: Never put your faith in seed catalogues.  That thing with the double barreled name always turns out to be radishes. (Williams, Troy, 71)  
Chet Lauck once said during the 1930s, Were sort of like Mussolini.  Weve created Pine Ridge and people in it, the mayor, the justice of the peace, the fire chief, the
grocer.  Were dictators by remote control.  Its our town and we run it to suit ourselves. (Williams, Troy, 71)  

Hendricks 3
The personalities of the people they swapped stories with, while stopped at rural stores, were to become the characters they created for their radio programs.  Grandpappy Spears was based of Cling Wilhite, from one of the earliest Waters families both wore floppy hats and rode a white mule.  Cedric Wehunt was based on Lester Goble, slow of speech but humorous.  The real Ola Hooper became Elizabeth Peabody, large of heart and stature but stern of voice in hand.  Eva May ONeal became Little Pearl, each planned on becoming a nurse but Miss ONeal died at age 18 from injuries received in a fall from a horse.  Margaret Wilhite became Sister Simpson, Anna Risenhoover became Aunt Charity Spears and Aunt Chat Lawrence was Widder Abernathy. (Williams, Troy, 70)  Lauck and Goff carried the show mostly by themselves, doing different characters.  Occasionally there ... more

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