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taylor swift Abraham Lincoln

Abraham Lincoln (1809-1865), 16th PRESIDENT OF THE UNITED STATES. Lincoln entered office at a critical period in U. S. history, just before the Civil War, and died from an assassin's bullet at the war's end, but before the greater implications of the conflict could be resolved. He brought to the office personal integrity, intelligence, and humanity, plus the wholesome characteristics of his frontier upbringing. He also had the liabilities of his upbringing--he was self-educated, culturally unsophisticated, and lacking in administrative and diplomatic skills. Sharp-witted, he was not especially sharp-tongued, but was noted for his warm good humor. Although relatively unknown and inexperienced politically when elected president, he proved to be a consummate politician. He was above all firm in his convictions and dedicated to the preservation of the Union.
Lincoln was perhaps the most esteemed and maligned of the American presidents. Generally admired and loved by the public, he was attacked on a partisan basis as the man responsible for and in the middle of every major issue facing the nation during his administration. Although his reputation has fluctuated with changing times, he was clearly a great man and a great president. He firmly and fairly guided the nation through its most perilous period and made a lasting impact in shaping the office of chief executive.
Once regarded as the "Great Emancipator" for his forward strides in freeing the slaves, he was criticized a century later, when the Civil Rights Movement gained momentum, for his caution in moving toward equal rights. If he is judged in the historical context, however, it can be seen that he was far in advance of most liberal opinion. His claim to greatness endures.
The future president was born in the most modest of circumstances in a log cabin near Hodgenville, Ky., on Feb. 12, 1809. His entire childhood and young manhood were spent on the brink of poverty as his pioneering family made repeated fresh starts in the West. Opportunities for education, cultural activities, and even socializing were meager.
Lincoln's paternal ancestry has been traced, in an unbroken line, to Samuel Lincoln, a weaver's apprentice from Hingham, England, who settled in Hingham, Mass., in 1637. From him the line of descent came down through Mordecai Lincoln of Hingham and of Scituate, Mass.; Mordecai of Berks county, Pa.; John of Berks county and of Rockingham county, Va.; and Abraham, the grandfather of the president, who moved from Virginia to Kentucky about 1782, settled near Hughes Station, east of Louisville, and was killed in an Indian ambush in 1786.
Abraham's youngest son, Thomas, who became the father of the president, was born in Rockingham county, Va., on Jan. 6, 1778. After the death of his father, he roamed about, settling eventually in Hardin county, Ky., where he worked at carpentry, farming, and odd jobs. He was not the shiftless ne'er-do-well sometimes depicted, but an honest, conscientious man of modest means, well regarded by his neighbors. He had practically no education, however, and could barely scrawl his name.
Nancy Hanks, whom Thomas Lincoln married on June 12, 1806, and who became the mother of the president, remains a shadowy figure. Her birth date is uncertain, and descriptions of her are contradictory. Scholars despair of penetrating the tangled Hanks genealogy, and the legitimacy of Nancy's birth is a subject of argument. Lincoln, himself, apparently believed that his mother was born out of wedlock. In either case, Nancy came of lowly people. Reared by her aunt, Betsy Hanks, who married Thomas Sparrow, she was utterly uneducated.
Thomas and Nancy Lincoln set up housekeeping in Elizabethtown, Ky., where their first child, Sarah, was born on Feb. 10, 1807. In December 1808, Thomas bought a hard-scrabble farm on the South Fork of Nolin Creek, where Abraham was born. Soon after Abe's second birthday the family moved to a more productive farm along Knob Creek, a branch of the Rolling Fork, in a region of fertile bottomland surrounded by crags and bluffs. The old Cumberland Trail from Louisville to Nashville passed close by, and the boy could see a vigorous civilization on the march--settlers, peddlers, circuit-riding preachers, now and then a coffle of slaves. This was probably his first view of human bondage, for the small landholdings of the ... more

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Seneca Falls



Title: The road from SENECA FALLS. (cover story)

Source: New Republic, 08/10/98, Vol. 219 Issue 6, p26, 12p, 3bw
Author(s): Stansell, Christine
Abstract: Reviews several books related to womens suffrage and feminism. The Selected Papers of Elizabeth Cady STANTON and Susan B. Anthony, Volume One: In the School of Anti-Slavery, 1840-1866, edited by Ann D. Gordon; Harriet STANTON Blatch and the Winning of Woman Suffrage, by Ellen Carol DuBois; Woman Suffrage and the Origins of Liberal Feminism in the United States, 1820-1920, by Suzanne M. Marilley; More.
AN: 888132
ISSN: 0028-6583
Full Text Word Count: 9663
Database: Academic Search Premier
Section: BOOKS & THE ARTS
The feminism of the mothers, the feminism of the daughters, the feminism of the girls.
THE ROAD FROM SENECA FALLS

I.
One hundred and fifty years ago this summer, in the little country town of SENECA FALLS in upstate New York, several dozen excited women and a few interested men held the first meeting in the world devoted solely to womens rights. It was 1848, the springtime of the peoples in Europe; and, although these Americans were far removed from the emancipatory proclamations in Europe, they caught the fever and produced one of their own, the Declaration of Sentiments: We hold these truths to be self-evident: that all men and women are created equal. Compared to the apocalypticism of The Communist Manifesto, another product of that year, the SENECA FALLS Declaration seems modest, a relic of right-thinking republicanism rather than a portent of wrenching revolutionary transformation. Yet its effects were destined to be no less profound, and far more benign.
The gathering in 1848 emerged from a long, fitfully articulated history of womens grievances, though the participants were not aware of it. The interruption of historical memory and, in its absence, the strains of improvising a politics of grievance on the spot, have always characterized this tradition. The written record of female protest extends back to the late middle ages, to the French woman of letters Christine de Pizan and her Book of the City of Ladies. It was in the late eighteenth century, however, that the language of the rights of man gained momentum around the northern Atlantic world, shifting the idea of justice for women out of the register of utopia to make it, for a few highly politicized women in the age of revolution, a plausible goal in the here and now.
Thus, in 1776, Abigail Adams admonished her patriot husband, away in Philadelphia at the Continental Congress, to remember the ladies in their declarations, a nudge tempered by coyness but at heart quite serious. Later, in Paris, groups of women in the early days of the Revolution protested, unsuccessfully, their exclusion from representation and the franchise. And the excitement of the revolutionary debate in France stirred the young English writer Mary Wollstonecraft, who was trying to earn her own living outside a mans household. In 1792 she produced, in a few red-hot months, her sensational Vindication of the Rights of Women, the first full-scale argument for womens equality.
The Americans of the middle of the nineteenth century knew little or nothing about these earlier claims and events, which were erased by the revanche against the French Revolution. The intertwined devils of Jacobinism and sexual irregularity tainted the reputation of Wollstonecraft, who died in 1797 giving birth to a child out of wedlock. (The baby grew up to be Mary Shelley.) The Vindication passed out of print, and with it any knowledge that a woman had spent concentrated intellectual labor in reflection upon the oddity of her sexs inability to profit from the universal rights of man.
The absence of an accessible tradition makes the Americans resourcefulness all the more remarkable. In the 1830s, a few firebrands of gender subversion wandered around the English-speaking world, representatives of the utopian socialist fringe where revolutionary womens rights still flickered: Fanny Wright, for example, a labor radical and an early advocate of contraception. Yet such sensations operated at a remove from the respectable ladies who called the meeting at SENECA FALLS. For them, there was no living memory of advocacy for womens rights.
In the 1830s, as the struggle to end slavery accelerated, women in the inner circles of abolitionism began to stretch the ... more

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