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see that swift Death and Journey of the Egyptian Soul

Death and the Journey of the Egyptian Soul
No other country- not even China or India had such a long history as Ancient Egypt. For nearly, 3,000 years before the birth of Jesus, the Egyptians had already a high developed civilization. The Egyptians lived in an orderly government; they built great stone structures; most of important of all they established an acquired religion.
For the Egyptians there was no break between their religious beliefs and their daily life. Even their culture would all lie at the bottom compared to their religious beliefs.  For an example, Egyptian art was never reflected as a representation; however, it was a sense of symbolic pictures that spoke of the life of the gods and the hope of eternity to come.
This desire for the renewal of life, and the creative urge to ensure it by ritual and symbolism existed in Egypt from the earliest times of the Neolithic Era. Archaeologist were able to uncover clay figurines of Osiris laced with sprouting corn. As the corn grew the model would open, as an image of life-in- death. Archaeologist were also able to find that their people also liked to keep the dead close to them. The Egyptians soon came to believe deeply that the good administration of the dead, just like the management of the Niles water could lead to an everlasting life.
Many think of the Ancient Egyptians as a morbid, death-obsessed people.  We think of this because all of what we have uncovered is mummies, tombs, and graves. However, we know more about the Egyptians in death than what we know about their lives.
Since, the earliest times the Egyptians were very passionately concerned with the continued existence of their loved ones and their souls. The idea that Osiris had passes through death and risen into a new life was deeply rooted in the Egyptian consciousness that Osiris had to struggle against the forces of evil. So did the human soul now following him to gain eternity.
By 2,500 BCE, helpful instructions, known as the pyramid texts were carved or painted on tomb walls to help the soul act in the various trials of it journey in the Netherworld (also referred to as the Under World).  A thousand years later, in the New Kingdom, these instructions had been formalized into The Coming into Day, or The Egyptian Book of the Dead. This magical text for the underworld journey was a set of spells, incantations, and mummification techniques designed to help the dead person resurrect into a glorious afterlife in heaven, or The Hall of the Two Truths.
These mystical texts are from the New Kingdom. The similar ones that were found in the pyramids from the Old Kingdom, and the coffins were from the Middle Kingdom. One can imagine these text by thinking about how church rituals are run. One goes to church, and the rituals are holy texts that come from a book known as the bible or genesis. In Ancient Egypt, these burial rituals are not read from a book. At first, they are read directly off of the wall in inner chambers of a pyramid; later they were read directly off sides of the coffins. The Coming into Day, which was from the New Kingdom, was read off of papyrus sheets, much as religious rituals are today as they are read out of books. The Book of the Dead was to be relatively cheap to purchase. As an Egyptian that had more riches in the New Kingdom, one would be able to buy a copy that would have blanks where the names go.  A scribe would be hired to insert the name in all those blank spots. In the text, the blank spots were the name of the deceased. The letter N indicates it. If there were no name to be put in it they would refer to the Dead person as N.
Wealthy Egyptians had a personalized version prepared before their death so many versions have been discovered. One of the most famous one was created for Ani, a Royal Scribe, who lived during the nineteenth dynasty, and died in 1250 BC. If one were to die ... more

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Opedius the king

Oedipus has been made King of Thebes in gratitude for his freeing the people from the pestilence brought on them by the presence of the riddling Sphinx. Since Laius, the former king, had shortly before been killed, Oedipus has been further honored by the hand of Queen Jocasta.

Now another deadly pestilence is raging and the people have come to ask Oedipus to rescue them as before. The King has anticipated their need, however. Creon, Jocasta's brother, returns at the very moment from Apollo's oracle with the announcement that all will be well if Laius' murderer be found and cast from the city.
In an effort to discover the murderer, Oedipus sends for the blind seer, Tiresias. Under protest the prophet names Oedipus himself as the criminal. Oedipus, outraged at the accusation, denounces it as a plot of Creon to gain the throne. Jocasta appears just in time to avoid a battle between the two men. Seers, she assures Oedipus, are not infallible. In proof, she cites the old prophecy that her son should kill his father and have children by his mother. She prevented its fulfillment, she confesses, by abandoning their infant son in the mountains. As for Laius, he had been killed by robbers years later at the junction of three roads on the route to Delphi.
This information makes Oedipus uneasy. He recalls having killed a man answering Laius' description at this very spot when he was fleeing from his home in Corinth to avoid fulfillment of a similar prophecy. An aged messenger arrives from Corinth, at this point, to announce the death of King Polybus, supposed father of Oedipus, and the election of Oedipus as king in his stead. On account of the old prophecy Oedipus refuses to return to Corinth until his mother, too, is dead. To calm his fears the messenger assures him that he is not the blood son of Polybus and Merope, but a foundling from the house of Laius deserted in the mountains. This statement is confirmed by the old shepherd whom Jocasta had charged with the task of exposing her babe. Thus the ancient prophecy has been fulfilled in each dreadful detail. Jocasta in her horror hangs herself and Oedipus stabs out his eyes. Then he imposes on himself the penalty of exile, which he had promised for the murderer of Laius.


  Fate and the Hero in Oedipus Rex      Steve Juanico      Introduction to LiteratureDr. Rhoda Sirlin12 December 1998 God.  God.Is there a sorrow greater?Where shall I find harbor in this world?My voice is hurled far on a dark wind.What has God done to me?Oedipus   Let every man in mankind's frailtyConsider his last day; and let nonePresume on his good fortune until he findLife, at his death, a memory without pain.Choragos                                     Fate and the Hero in Oedipus Rex    My literature professor, Dr. Rhoda Sirlin, asked the class oneSaturday afternoon whether Oedipus was a victim of fate or of hisown actions.  I ventured to say that maybe it was his destiny tosuffer, but Dr. Sirlin asked me to explain why Oedipus, in the act ofgouging his eyes out, cries explicitly:        No more, no more shall you look on the misery about me,        The horrors of my own doing!  Too long you have known        The faces of those whom I should never have seen,        Too long blind to those for whom I was searching!        From this hour, go in darkness! (Sophocles 830)Clearly, Dr. Sirlin pointed, Oedipus was aware that he alone wasresponsible for his actions.  Moreover, Dr. Sirlin also stressed thefact that if Oedipus was not responsible for his actions, then he couldnot be viewed as a tragic figure since he would be a mere puppet offate or the gods.  I was not prepared to argue one so scholarly as theprofessor, so I stayed silent.  Roy, the loquacious spokespersonof the class, and the professor then discussed Oedipus's explosivetemper whether it was a tragic flaw or not, as seen in what theprofessor aptly called the earliest recorded incident of "road rage."Dr. Sirlin believed that his volatile temper was one factor thatcontributed to his downfall.  I cannot remember now the salient pointsof Roy's argument, but I do recall that I partook in the debate byurging the class ... more

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  • S: Egyptian Religions S: Egyptian Religions Egyptian Religions No other country- not even China or India had such a long history as Ancient Egypt. For nearly, 3,000 years before the birth of Jesus, the Egyptians had already a high developed civilization. The Egyptians lived in an orderly government; they built great stone structures; most of important of all they established an acquired religion. For the Egyptians there was no break between their religious beliefs and their daily life. Even their culture would all lie at the bottom compar...
  • E: Death and Journey of the Egyptian Soul E: Death and Journey of the Egyptian Soul Death and Journey of the Egyptian Soul Death and the Journey of the Egyptian Soul No other country- not even China or India had such a long history as Ancient Egypt. For nearly, 3,000 years before the birth of Jesus, the Egyptians had already a high developed civilization. The Egyptians lived in an orderly government; they built great stone structures; most of important of all they established an acquired religion. For the Egyptians there was no break between their religious beliefs and their da...
  • E: Opedius the king E: Opedius the king Opedius the king Oedipus has been made King of Thebes in gratitude for his freeing the people from the pestilence brought on them by the presence of the riddling Sphinx. Since Laius, the former king, had shortly before been killed, Oedipus has been further honored by the hand of Queen Jocasta. Now another deadly pestilence is raging and the people have come to ask Oedipus to rescue them as before. The King has anticipated their need, however. Creon, Jocasta\'s brother, returns at the very moment...
  •  : Opedius the king : Opedius the king Opedius the king Oedipus has been made King of Thebes in gratitude for his freeing the people from the pestilence brought on them by the presence of the riddling Sphinx. Since Laius, the former king, had shortly before been killed, Oedipus has been further honored by the hand of Queen Jocasta. Now another deadly pestilence is raging and the people have come to ask Oedipus to rescue them as before. The King has anticipated their need, however. Creon, Jocasta\'s brother, returns at the very moment...
  • T: Egyptian Religions T: Egyptian Religions Egyptian Religions No other country- not even China or India had such a long history as Ancient Egypt. For nearly, 3,000 years before the birth of Jesus, the Egyptians had already a high developed civilization. The Egyptians lived in an orderly government; they built great stone structures; most of important of all they established an acquired religion. For the Egyptians there was no break between their religious beliefs and their daily life. Even their culture would all lie at the bottom compar...
  • H: Since the beginning of time, human beings have rep H: Since the beginning of time, human beings have rep Since the beginning of time, human beings have repeatedly failed to stay with in reasonable limits of what they can achieve. According to Cunningham and Reich, in the Early and Classical Greek Era people who didn't stay within the limits of sensible expectations for themselves were guilty of hubris, or the sin of excessive pride(#76). Three such men that possessed this hamartia (fatal flaw) were Achilles, Croesus and Oedipus. Also, all three were fortunate enough to achieve the self-knowledge ne...
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  • T: Opedius the king T: Opedius the king Opedius the king Oedipus has been made King of Thebes in gratitude for his freeing the people from the pestilence brought on them by the presence of the riddling Sphinx. Since Laius, the former king, had shortly before been killed, Oedipus has been further honored by the hand of Queen Jocasta. Now another deadly pestilence is raging and the people have come to ask Oedipus to rescue them as before. The King has anticipated their need, however. Creon, Jocasta's brother, returns at the very moment ...
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