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pagans Paganistic Beliefs in Beowolf

The epic poem Beowolf is one of the founding pieces of literature known to man. The author of the poem is unknown. It is believed that he was a monk or someone of the Christian faith. Although during the time of Beowolf there would not have been Christian beliefs. Although in the poem there are more than twenty-five lines of references to the Christian belief. The poem is about good vs. evil, or the heavens vs. hell. Paganistic implications are also in the poem. Paganism would be the true religion in the time when this poem was written, or first told. An idolatrous person is a pagan. A pagan is someone who worships many gods. Pagans believe in fate. They think that your life is inevitably happening as though it has already been determined by a higher source or power. Which religion, paganism or Christianity, is more dominant and decides more in the poem Beowolf.
In Beowolf Grendel is described as a powerful, murderous, loathsome man-eating monster that lives at the bottom of a foul mountain lake. In the poem Grendel is portrayed as one of the devil's creature or the devil himself. The following passage shows us how Grendel was born in evil;
Conceived by a pair of those monsters born
Of Cain, murderous creatures banished
By God, punished forever for the crime
Of Abel's death....(20-23)
Grendel is a horrifying creature.  If he feels love, it is only that of killing people and drinking their blood. There is never a passage describing him as any type of a good being. He is always referred to as a demon, monster, or evil savage. In today's society when anyone thinks of the devil they

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think of dark, gloomy, grotesque places or settings. In the poem Beowolf the only time that Grendel comes out is when there are these same type of settings. This is one description of where Grendel stalked;
That shadow of death hunted in darkness,
Stalked Hrothgar's warriors, old
And young, lying in waiting, hidden
In mist, invisibly following them from the edge
Of the marsh, always there, unseen.(74-78)
Here is another more descriptive passage, "Out from the marsh, from the foot of misty/Hills and bogs, bearing God's Hatred, Grendel came,..."(92-94). When referred to in the bible the devil is everyone's enemy. In this line Grendel is referred to in the same perspective, "So mankind's enemy continued his crimes, "(79). The devil is also thought of as the one and only who is against God and his people. The devil is known to tempt people to do sinful or wrongful things. It is almost like a battle between the devil and the people of the Christian belief. Here is a reference to that battle as if Grendel is the devil, "So Grendel ruled, fought with the righteous,/One against many, and won;..."(59-60). Good also wins a fight in the poem. When Beowolf is battling Grendel, it is as if God is battling the devil. This is seen in these passages,
Screams of the Almighty's enemy sang
In the darkness, the horrible shrieks of pain
And defeat, the tears torn out of Grendel's
Taut throat, hell's captive caught in the arms
Of him who of all the men on earth

Kirkland3
Was the strongest.(467-472)
In the battle between Grendel and Beowolf a paganistic belief comes into play. The death of Grendel is said to be controlled by fate. The poem reads, "...But fate, that night, intended/Grendel to gnaw the broken bones/Of his last human supper...."(416-418). Then a few lines later Christian thoughts are brought back when describing the death of Grendel. Like in these lines, "And yet his time had come, his days/Were over, his death near; down/To hell he would go,..."(486-488). The question arises, is Grendel's death controlled by a paganistic destiny or the Christian belief of what life brings you. Since Grendel was a son Cain, which is a Christian belief, the reader should think that Grendels death was one without fate and only the sinful death he deserved.
The death of Beowolf is much like that of Grendel. They are both described in paganistic and Christian ways. The pagans believe that their life has already ... more

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Emperor Constantine I

The emperor Constantine has been called the most important emperor of the late antiquity. The many great events of his reign laid foundations that would affect the future of Europe and Western Civilization for centuries to come. His recognition and support of Christianity was one of the most important moments in world history. Moving the government of the Roman Empire to Constantinople and founding New Rome was one of the most significant decisions ever made by a Roman ruler. Ten emperors who reigned after Constantine took his name. This is just one more indication of his importance in history and the honor in which he was held by his people.
The one known as the emperor Constantine was born Flavius Valerius Constantinus in Naissus, a town in Serbia, on February 27 probably sometime in the 270s CE. His mother was a woman of humble background named Helena who would later become a Christian. Because of her good works, she was made a Christian saint after her death. Constantines father was a career military officer named Constantius. Constantine was married at least twice and had four sons: Crispus, Constantine II, Constantius, Constans.
Constantius, his father, was in charge of the Roman Province of Britannia. When Constantius died at York in 306 CE, Constantine, who was at his side, was immediately proclaimed emperor by the army. However, it took many years of political struggle and actual civil war before he could consolidate his power. Constantine finally became the sole ruler of the Roman Empire in 323 CE when he defeated the eastern Emperor Licinius.  
Of Constantines major accomplishments, the most important was his recognition of the Christianity. In 311 CE, he ordered the end of the persecution of Christians. On October 28, 312 CE, Constantine faced one of his greatest battles as he tried to consolidate his power. He was greatly outnumbered by the forces of Maxentius, who also wanted to be emperor. In a dream the night before the battle, Constantine saw the initials for the name of Christ as well as the cross and was told, By this sign you will conquer. The next morning, he had the initials painted on his helmet and ordered them to be painted on the shields of all his soldiers. Constantines forces won the day and he credited the Christian God with the victory. He was closer to his goal of absolute power as sole emperor of Rome was now, for all practical purposes, a Christian.
In 313 CE, Constantine issued the Edict of Milan which allowed full freedom for Christians to practice their faith. The edict made Christianity equal to the religion of the Roman Empire. The Edict of Milan also ordered the return of all church and personal property that had been taken during past persecutions of Christians. Constantine now gave imperial property to the church including the Lateran in Rome. On this site, one of the great cathedrals of Rome, St. John Lateran, still stands today.
Constantine not only recognized Christianity but made many contributions and enacted laws that helped it spread. He also became involved in Christianity. He felt that, as emperor, he had a responsibility to help and protect the faith. He also believed that all Christians should have the same beliefs. These concerns led to another of Constantines great accomplishments, the Council of Nicea in 325 CE. The Council produced a statement of Christian faith known as the Nicene Creed. The creed defined the beliefs about Jesus for all Christians. It said that Jesus was not created by God but actually was God. There were some who did not accept these beliefs about Jesus. This disagreement was the beginning of what eventually would becomde a split in Christianity between the western church and the eastern or Orthodox church.
Constantines most important political accomplishment was moving the permanent capital of the Roman Empire from Rome to Byzantium. He claimed that God had told him to move the capital which he renamed in his own honor as Constantinople. He also ordered the city to be rebuilt so it would be a worthy capital for the empire. The new city, which was dedicated in May of 330 CE, provided Constantine with a better location ... more

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