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of the rcmp Canadian Research Essay


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)9)4Canadian Research Essay):)1)0
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In this essay all of the literature I have chosen will have to do with isolation.  1}  When people have been isolated they don't see other people for a long time and this can lead to make a person stronger or make them weaker.  In a live and death situation in can give them the extra will to live that you didn't have before.  It can make him stronger and become his ally or it can beat him.  When you are alone it makes you think about things that you never thought about before and make you work harder at the task at hand.  

"Never Cry Wolf" by Farley Mowat, is a plea for understanding and preservation of the wolf that is being harried into extinction by humanity.  Mowat's philosophy is that it does not pose a threat to other wildlife and, in fact, is not a danger or a competitor of any consequence to humans.

In 1973, the Canadian government's wildlife service assigned Farley Mowat to investigate the rumor that hoards of bloodthirsty wolves are slaughtering the arctic caribou.  Mowat is dropped alone on the frozen tundra, where he begins his mission to live among the howling wolf packs and study their ways of life.  He learned something of their language and how they conveyed "news" over great distances.  He found out the meaning behind the Eskimo saying, "the wolf keeps the caribou strong."  Mowat observed strong family ties among wolves and he finished his long assignment by having great compassion for them.  And he concluded with the realization that the wolf in fact is very different from the wolf of a legend.

When the book was published there was no more than 1200 wolves existing.  Compare this to the 2000 the year before.  I hope there is still time to prevent another human error against nature. "the elimination from this planet of a fellow creature which has at least an equal right to life" 2}  I think people need to look at how we coincide with nature in the future.  Only 1200 wolves in the whole north, at this rate our destiny surely spells disaster.  Are there any circumstances under which people should be permitted to kill wolves?  You could come up with a reason, just as there are circumstances when people should be permitted to kill other people.  The point is that not many reasons are legitimate.  If it is posing a threat to you alright, but don't eradicate the whole species because of one incidence.

According to a article in the JuneJuly 1987 issue of "Outdoor Canada" people in the N.W.T. are learning to adapt and work with the wildlife rather than against it.  People are starting to take their environment less for granted.  

Isolation, in term of its influence in the novel, remains incredibly prevalent.  I think that if you, the reader, were to focus on how isolation influenced Mowat's methodology of study, you would recognize how it inadvertently became his ally.  Upon receiving his assignment the "Lupine Project" we learn about Mowat's interest and love of the study of living animals in their own habitat.  Once assigned to this futile and desolate tundra his task flourishes with great resolution and interest.  Because of extreme isolation, with very little room for distraction, Mowat communicates new discoveries of the Canis lupus and through time he reveals that wolves are fellow creatures and have a equal right to live.

"The Mad Trapper" by Rudy Weibe is an insightful novel that provides the reader with a excellent three-dimensional picture of the adverse conditions that are confronted in the northern setting.  Many hours of research, writing, and speculation has resulted from the famous arctic pursuit of the mad trapper by the R.C.M.P. during the winter of 31 and 32.  The attempts to reveal some understanding of the unorthodox manhunt which still even today remains futile, have lead Rudy Weibe to provide us with a fascinating perspective on the story itself.



Spike Millen is the leader of the manhunt who undergoes changes as the novel progresses.  He begins as a dedicated competent and helpful law enforcement officer.  There appears to be transition in his character.  It transpires throughout the novel ... more

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Butterbox Babies


Bette Cahill's Butterbox Babies is a true story of baby deaths and black market adoptions in East Chester, Nova Scotia.  Butterbox Babies describes the scandalous activities of the Ideal Maternity Home and Sanitarium in East Chester.  The Home was owned and operated by William and Lila Young.  William was a chiropractor who impersonated a medical doctor at the Ideal Maternity Home.  He disguised himself in a white lab coat while delivering babies.  Lila was a midwife who was illegally assisting with childbirth.  The Home was established in 1928, and what started off to be a tiny cottage-based business became a million-dollar enterprise in a 54-room mansion.
The Ideal Maternity Home seemed to be a great place where unmarried women could, secretly, give birth to their babies- for a great price though!  In the 1930's  and 1940's,  a woman was considered a disgrace to the town and, more importantly, her family if she was pregnant and not married.  To some women the Ideal Maternity Home was a saviour- a place where they could give birth and then have the baby put up for adoption, hassel-free.
However, the price for board and the birth cost a fortune.  The service fee was $300 (a years wage).  Despite the price, many women turned to the Home when in need.  The women who entered the home signed a contract drafted by the Youngs' lawyer, Charles Longley, stating that they would pay the $300.  Mothers who had difficulty paying their bills were hounded by the Youngs and threatened with "police action . . .".  
The Youngs were aware that if a mother had taken the case to court, then no money would be awarded for their illegal service.  Thus, the Youngs had many different ways of getting their money.   One of the ways was by threatening  to expose the baby and shame the mother.  The women were then forced to somehow scrap up the money, either by taking a loan from the bank or even borrowing money from her family.  Another way the Youngs would get the money would be by convincing one of the men the mother had slept with into thinking that the baby was his.  If he did not pay the $150 they threatened to take him to court.  If there was no other alternative, the mother was put to work at the Maternity Home.
If a baby was born "imperfect", meaning it had a defect or a sickness, they were only fed molasses and water.  They would get a small amount of iron, sugar, and vitamins and minerals necessary for survival.  On a diet of molasses and water, a baby  will die within a few weeks.  This was done to increase space in the Home for more babies.  The dead babies were either buried in butterboxes that were 22 inches long, ten inches wide and ten inches deep- just the right size for the little corpse, or were burned in the furnace in the basement of the home.
For the $300 the mother had paid she could have the baby put up for adoption.  If a couple wished to adopt a baby they would have to be assessed by the government to see if they were able to support a baby.  The Youngs found this bad for business, so if a couple was from the United States the baby was given a false visa to be able to enter the country.  To adopt a baby there was another charge of $1,000 to $10,000 for each baby.  Based on the consumer price index, $10,000 in 1940 would be the equivalent of more than $103,000 in today's money.  
On March 4, 1936 Lila and William Young were arraigned on two counts of manslaughter.  The charges stated that the Youngs " did unlawfully kill and slay the said Eva Margaret Nieforth and her infant male child."  The Youngs spent a few days in jail before being releases on bail.  With help from Lila's brothers, William and Lila were able to post the bond of $3,000.  The arrest was made possible after an RCMP investigation prompted by the Youngs' application for burial certificates.  Autopsies were preformed by the provincial pathologist  Dr. Ralph P. Smith.  After the ... more

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