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innocent human being Holocaust

The delineation of human life is perceiving existence through resolute contrasts.  The difference between day and night is defined by an absolute line of division.  For the Jewish culture in the twentieth century, the dissimilarity between life and death is bisected by a definitive line - the Holocaust.  Accounts of life during the genocide of the Jewish culture emerged from within the considerable array of Holocaust survivors, among of which are Elie Wiesels Night and Simon Wiesenthals The Sunflower.  Both accounts of the Holocaust diverge in the main concepts in each work; Wiesel and Wiesenthal focus on different aspects of their survivals.  Aside from the themes, various aspects, including perception, structure, organization, and flow of arguments in each work, also contrast from one another.  Although both Night and The Sunflower are recollections of the persistence of life during the Holocaust, Elie Wiesel and Simon Wiesenthal focus on different aspects of their existence during the atrocity in their corresponding works.
Elie Wiesel, winner of the 1986 Nobel Peace Prize, wrote Night with the notion for society to advance its understanding of the Holocaust.  The underlying theme of Night is faith.  Elie Wiesel, for the majority of this work, concerns the faith and survival of his father, Chlomo Wiesel.  The concept of survival intertwines with faith, as survival is brought upon Elies faith in his father.  Both Elie and Chlomo are affected in the same manner as their Jewish society.  The self-proclaimed superman race of the German Nazis suppress and ultimately decimate the Jewish society of its time.  Elie and Chlomo, alongside their Jewish community, were regarded as subhumans in a world supposedly fit for the Nazi conception.  The oppression of Elie and Chlomo begins in 1944, when the Germans constrain the Jews of Sighet into two ghettos.  During the time of Nazi supremacy, Elie and Chlomo are forced to travel to various concentration camps, including Birkenau, Auschwitz, and Buchenwald.  

The determining concern of survival confronts both Elie and Chlomo throughout Night.  The concept of survival is illustrated by the complications brought upon Elie and Chlomo.  Elie and Chlomo believe they could only survive the concentration camps with one another; the father-and-son link was held together for the survival of each other.  One complication in particular, was the instance when the SS officers separate Chlomo from Elie during a selection at Gleiwitz, as it was [t]he weak, to the left; those who could walk well, to the right.  My father was sent to the left (Wiesel 91).  Elie, fearing separation from his father, tries to overcome this problem by running after him.  However, with several SS officers running toward Elie in order to constrain him, many people from the left were able to come back to the right and among them, my father and myself (Wiesel 91).  Elies act of improvisation allowed him to remain alongside his father.
The raw act of survival itself confronted both Elie and Chlomo several times in Night.  At one point during the march to Gleiwitz, the mass was allowed to rest.  However, if the victims were not ready to form their ranks, the SS officers would shoot the resting bodies to death.  To overcome this complication for survival, Chlomo decides that Elie should sleep, while Chlomo would awaken him when ranks were to be formed.  Elie refused, while [his] father ... was gently dozing. ... [He] could not see his eyes (Wiesel 85).  Elie, attentive during this time, was able to awaken his father in order to form ranks.  The tactic to watch his father sleep allowed both victims to form ranks upon the SS officers commands; thus, Elie and Chlomo overcame their difficulty of sleep and death.

The concept of survival advances Elie Wiesels theme of Night faith.  The process of surviving alongside his father allows Elie to bury faith in his very fathers existence.  The most significant event in Night is when Elie injects faith into his father, even though he renounces his faith in God.  During his first night at Birkenau, Elie states, Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky. ... Never shall I forgot those moments ... more

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Abortion

Abortion
     
     Abortion has always been a controversial subject among everybody whether they are involved directly or indirectly, whether they are for it or against it. It is nearly impossible to find someone who doesnt have an opinion about abortion. Both those who favor or oppose abortion make superior arguments to defend their beliefs and views. Personally, I think every last person is entitled to his or her own opinions, beliefs, thoughts, and rights. And yes, women have rights too, and denying women the right to choose abortion in the early stages of fetal development is denying her rights as a US citizen and is also discriminating against her. I think that abortion should be restricted to the first 21 weeks, which is when most of the tests can be taken to determine the health of the fetus. Anything after that might be immoral, since the fetus can very well live outside the mothers womb; although, it does depend on the situation.

Abortion should unquestionably not be used as a primary birth control use. It should be determined based on the circumstances of the pregnancy. A woman should have the choice to have an abortion if she is raped, impregnated by a disturbed man or by incest. It would be unfair to force a rape victim to bear an unwanted baby and give up all the dreams she ever had and be reminded of that rape for the rest of her life. I also think a womans life should not be sacrificed or put at risk, a woman should be able to abort if there is any complications or a risk to her life and a threat to the babys life. It would be morally wrong to bring to this world a severely deformed, extremely handicapped, or an incompetent baby and watch him or her suffer for the rest of their lives. That would not only affect the mothers life, but that would affect the babys life also. That child would never be average, never be happy and would feel sad for not being like the other children. It takes so much energy, will power, dedication, prayers and money to take care of an ill-fated baby and that is why they commonly end up in institutions regardless of how much they are loved. And the worse thing is there is not much they can achieve in their lives. What kind of life would that baby have if the mother passes away while in labor or delivering? There is only so much a father can do. How fair would that be? If the woman is not prepared financially, emotionally and physically, she should have the choice; every child should be wanted. After all, there are enough children out there that are either on welfare, foster care or abused. They might also feel rejected by society, by their parents who did not want them in the first place, and might rebel later on in their teen years. Pro-life wants abortion to become illegal; they think that its murder. They say the baby is innocent, did nothing to deserve being killed, did not ask to be born and has the right to live. Which is understandable and logical but the fetus has no feelings or memories, it is just a mass of tissues at first. But think about the result, think about the future of that baby, she or he does not deserve to live in melancholy, in poverty and abuse, she or he might be resented later on, might have a ghastly life with terrible parents that do not care and can not afford raising them. Pro-life wants to pass human life amendment to the constitution declaring the unborn fetus to be a full person from the moment of conception. A womans body has the ability to abort naturally by the way of miscarriage. Natural abortions are happening everyday. Does that mean woman are going to be questioned about the circumstances of the miscarriage, are they going to be investigated or liable or even prosecuted? Who is going to be held accountable for the death of that fetus? Where do we draw the line? Pro-life promotes adoption, which is a very good way to ... more

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