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in society and Awakening Concepts Of Morality

The Awakening: Concepts of Morality

     The novel The Awakening, of which the author is Kate Chopin, drags its readers down into a poor mentality. The reader is shown how morals are scarcely used in common ordinance by Mrs. Pontellier. The reader is thrown from one incident of insubordination in a quarrel with Mr. Pontellier into her neglect for her children and then is heaved into Mrs. Pontellier's obsessive nature as an adulteress.
     Any insight into Mrs. Pontellier's too-free-spirited nature would have one's insides turn opposite of God's Will. From the beginning of the book, the reader sees that Mrs. Pontellier is irrational, self-obsessed, and perhaps intolerable. This image is brought on by her insistent attitude that she must have everything in the manner that she desires. Her insubordination in this society would have the denizens of the time returning quite spiteful glances at Mrs. Pontellier. A quote to help one picture the ill-willed persistence carried by Mrs. Pontellier was mentioned when the book summarizes her emotions: "She perceived that her will had blazed up, stubborn and resistant. She could not at that moment have done other than denied and resisted (P.31)." Her insistent attitude also made her self-righteous and neglectful of other persons.
     In other ways, Mrs. Pontellier's morality led to a dreadful deceit of her own children. Her self-righteous mindset was damaging to her children's vitality. The ways that she treated the children were full of neglect. As in a certain night, Mr. Pontellier returned home from work to find that one of his children had a fever. Mrs. Pontellier refused to look at the child because she stated that "He had gone to bed perfectly well . . . and nothing had ailed him all day (P.5)." Mr. Pontellier knew that his child had a fever, but could do nothing about it, and was left to ponder that his wife was a habitual neglecter of their children. He told her this and she did nothing. As a neutral detail, Mr. Pontellier had no idea what his beloved wife had on her mind.
     In Mrs. Pontellier's mind hovered the ever-present thought of another man, other than her husband. During most of the story, the man that Mrs. Pontellier fancied was Robert. Robert was an intriguing man that she met during the summers that were spent at Grand Isle. She had always been fond of the man, but he showed her little interest out of respect for her marriage. Even though Mrs. Pontellier was married, she insisted on falling in love with Robert. However, during the time that she was courting Robert, he went away to Mexico. Mrs. Pontellier took it upon her self and dated another man.
     In conclusion, another theme can be extracted from this book. That theme would be morality. Poor morals were harbored in much of this book and in most Mrs. Pontellier's actions and emotions. A mentality of despair appears in this book, it is sad to see a good life, such as Mrs. Pontellier's, be spoiled by a insatiable need to do only what made her feel happy. ... more

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A Comparison Of The Status Of Women In Classical Athens And Early Chri

A Comparison of the Status of Women in Classical Athens and Early Christianity


     Since the beginning of time the treatment of women has improved
dramatically. In the earliest of times women were mere slaves to men. Today
women are near equals in almost all fields. In 411 B.C., when Lysistrata was
written, men had many stunning advantages to that of their female counterparts.
Although women's rights between 30 and 100 A.D., the time of the New Testament,
were still not what they are today, the treatment of women was far better.
Overall, the equality of women in the New Testament exceeds that of the women in
Lysistrata in three major ways: physical mobility, society's view of women's
nature, and women's public legal rights.
     Albeit in Lysistrata the women were shown as revolutionaries rising up
against the men, women in classical Greece were never like that. Aristophanes
created the play as a comedy, showing how the world might be in the times of the
Peloponesian war if women tried to do something. It was the women's job to stay
home and tend to the house, and never leave, unlike they did in the play, the
women were shown as revolutionaries rising up against the men, women in
classical Greece were never like that.
     The activities of women in Classical Athens were confined to "bearing
children, spinning and weaving, and maybe managing the domestic arrangements. No
wandering in the beautiful streets for them." The suppression of women went so
far as to divide the house into separate areas for males and females. While the
women stayed home, the men were usually out fighting, and when they weren't
fighting, they were entertaining their friends and having sexual favors
performed by courtesans.
     The rights of women in early Christianity were a far cry from today,
although they were much better off than their Athenian counterparts. In the
Christian church, women were treated as equals. The first evidence of this is
when the woman with hemorrhages touches Jesus' clothing and he says that her
faith has made her well (Mark 5:34). This shows that both sexes are treated
equally in that eyes of god even though at this time the hemorrhages that the
woman was having was a symbol of uncleanness, and that good things can happen to
both if they have enough "faith."
     The rights of women are also extended in the New Testament when the
rights of husband and wife are shown as equals. It is stated that each should
show affection to their partner, and that each partner controls their mate's
body (I Corinthians 7:3-4). This shows that each person should be equal in the
marriage, unlike in Lysistrata where the man did whatever he wanted to whomever
he wanted while the woman slaved at home .
     Women were also considered to be more "enpowered" in the times of the
New Testament. This is displayed when the women nearly monopolize the practice
of speaking in tongues, or even speaking at all (I Corinthians 14:36). Speaking
in tongues was thought to be much like talking from the angels, which was
considered to special talent.
     Overall the women of early Christianity had a better quality of life
than those in classical Athens. They were not only allowed to leave the house
more, but they were also treated more as equals in society's view of women, and
their public rights. ... more

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