Ignorance


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ignorance Heliocentrism

The impact of the Heliocentric Theory Heliocentric: Relating to the sun as a
center; appearing as if seen from the sun's center.(Webster,447) The
heliocentric theory was first introduced to the world by a Polish astronomer
named Nicolaus Copernicus. Copernicus published his views on the heliocentric
theory in his book Commentariolus, in 1514, which sparked the time period now
known as the Copernican Revolution. Heliocentrism was proven true by the
discoveries of Galileo, Kepler, and Newton; through their efforts to prove the
validity of the heliocentric theory people began to find truth in science
through experimentation rather than religion with no proof. Many scientists went
through great ordeals for their scientific beliefs, thus making the heliocentric
theory the most electrifying idea in human history. Ancient people's believed in
Gods and deities for causes to nature and the unexplained. Once the fourth
century BC rolled around, people began to see "astronomical phenomena"
as "natural compound products of simple operations repeated in
perpetuity" rather than the actions of Gods. (Morphet, p.6) Greeks did not
revere celestial bodies very strongly in their religion, despite having deities
for the Sun and Moon. (North, p.78) Different peoples beliefs varied greatly in
ancient times. Different countries progressed in thought at different speeds.
During the Renaissance, many began to "toss aside medieval preoccupations
with supernatural forces and turned to secular concerns" like fame. (Yamasaki,
p.50) With the "Age of Discovery," people began to think for
themselves and ponder truths through philosophy, science, astronomy, astrology,
etc. Philosophers' minds began to turn, the human mind was finally awake. Plato,
a famous Greek philosopher, believed stars were Gods that the creator gave life
to. This view was very influential and proved to be sort of a religion for
intellectual idealists, no longer for the populace. At the time, the thought of
heavenly bodies being divine, and stars being eternal objects in unchanging
motion were common knowledge. Thinking otherwise was considered Atheistic.
(North, p.78) Fellow famous Renaissance man, and Plato's pupil, Aristotle, was
also a very important figure. Born in Stagira in 384, Aristotle is regarded as
the most influential ancient philosopher of the sciences. Aristotle refined
Callippus' geometrical and spherical concepts, and developed the geocentric
theory, which was believed for two thousand years. (North, p.80) Aristotle
believed that the sphere is the most perfect figure because when rotated to any
diameter it occupies the same space; and that circular motions are a sign of
perfection, which is why Heaven is considered divine. The spherical nature of
the Earth and Universe according to Aristotle, is the natural movement of
Earthly matter from all places downwards, to a center, around which a sphere of
matter will build up. "Only circular motion is capable of endless
repetition without a reversal of direction, and rotary motion is prior to linear
because what is external, or at least could have always existed, is prior, or at
least potentially prior, to what is not." In Aristotle's book De Caelo (On
the Heavens), he speaks of the celestial sphere, the Earth's center being the
same shape, and dismissing the idea of the Earth rotating at the center of the
universe. He also dismisses the idea of an orbital motion of the Earth. (North,
p.81) Contradicting Aristotle, Heracleides, an astronomer, believed in the
rotation of the Earth on it's axis and is known to be the earliest astronomer to
stand by it. He was thought to have taken the first step in "Copernicanism."
It is believed in the years to follow that Copernicus was said to have mentioned
Heracleides' name in this connection. (North, p.85) Aristarchus of Samos was the
first astronomer to clearly put forth a true sun-centered theory, learned from
Archimedes. (North, p.85) "...Aristarchus' hypotheses are that the fixed
stars and the Sun are stationary, that the Earth is carried in a circular orbit
around the Sun, which lies in the middle of it's orbit, and that the spheres of
fixed stars, having the same center as the Sun, is so great in extent that the
circle on which the Earth is supposedly carried is in the same ratio to the
distance of the sphere has to its surface." (North, p.85-6) If Aristarchus
did believe in heliocentrism, he still could not prove the differences in the
Earth's motion and seasons, which explains its failure to be accepted. (North,
p.86-7) Although scientists such as Eudoxus, Callippus, and Aristotle all came
up with Earth-centered systems based by providing a center for all motions,
Ptolemy was triumphant for he was able to explain sphere sizes and achieved a
single system, which was not ... more

ignorance

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Hamlet And Ophelia

The character Ophelia in William Shakespeares play Hamlet plays a very
interesting and important role in the elaboration of the plot. In the beginning,
she starts off in a healthy state of mind, in love with her boyfriend Hamlet,
yet controlled by her father in regard to their relationship. During the play
she encounters several troubling experiences involving Hamlet which cause her to
become distressed. Near the end, the death of her father leaves Ophelia mentally
unstable and in a state of madness that eventually leads her to death. So, due
to all of the unfortunate events that took place with the people she loved the
most in her life, Ophelia gradually becomes mad, and in the end passes away.
Ophelias and Hamlets love for each other in the beginning was very real.
Following the death of his father Hamlet falls in love with her, and is much
attracted by her beauty. It is not uncertain, however, that Ophelia is very much
controlled by her father. She is the daughter of Polonius, the chief advisor to
the new King Claudius, and a highly respected man. Her father demands that she
tell Hamlet at once that she can no longer be with him and tells her "I
would not, in plain terms, from this time forth have you so slander any moment
leisure as to give words or talk with the Lord Hamlet. Look tot, I charge
you. Come your ways." (I.iii.132-35). It is clear that here Polonius is
making decisions for his daughter, regardless if she really loves Hamlet or not.
She feels very unimportant and helpless now, and because of this develops a lack
of emotional confidence and strength. All she can reply is "I do not, my
lord, what I should think." (I.iii.104). She is used to relying on her
fathers direction and has been brought up to be very obedient. As well, her
brother Laertes agrees with what their father is saying. He also tells Ophelia
that Hamlet is no good for her "Perhaps he loves you not" (I.iii.16).
He thinks that Hamlet only loves her because he wants to seduce her, and demands
his sister to never see him again. Ophelia can only accept her father and
brothers beliefs and writes Hamlet a letter which informs him that she can no
longer see him. As a result, she begins to feel alone with very little
independence. At this point in the play Ophelias emotions are what help
contribute to her madness. There are a few other incidents in the play which
help in the course of Ophelias madness. When Hamlet receives the letter from
Ophelia he is affected terribly by her words. The next time she sees Hamlet she
is surprised and even a bit frightened by his behavior. He did not look like he
usually does, and he acted very strange towards her. He held her by the wrists
and stared deeply into her face, long and hard, then storms out, leaving her
intensely troubled and saddened. After that she tells her father, and he
believes that Ophelias love is what made him mad. "That hath made him
mad" (II. i.110). Polonius then goes to tell the King and Queen of
Hamlets strange behavior and plans to spy on Hamlet to prove hes gone mad.
Ophelia now is left feeling guilty. When she sees Hamlet later on she tries to
speak with him, but is rejected coldly. He does not listen to her and screams
harsh words leaving her feeling worthless and embarrassed. "I loved you
not." (III.i.119). "Get thee to a nunnery." (III.i.121) "
you jig, you amble, and you lisp, and nickname Gods creatures, and make you
wantonnes your ignorance. Go to, Ill no more ont;" (III.i.146-48)
This incident causes Ophelia to become slightly disturbed. She sits weeping
while her father and the King practically step on her weak body to find out more
reason for Hamlets actions. In this depressed state all she can say is
"O! woe is me, to have seen what I have seen, what I see!"
(III.i.163-64) So, because of Hamlets rudeness and rejection through this
part of the play, Ophelia is driven even more closer to insanity. Perhaps the
biggest cause of Ophelias madness was the death of her father. The news of
Polonius death was just enough to throw her over the edge of insanity.
Whats worse, she finds out that her dearest father was murdered by the one
she loves, Hamlet. Ophelia now goes completely mad and has lost ... more

ignorance

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