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No other country- not even China or India had such a long history as Ancient
Egypt. For nearly, 3,000 years before the birth of Jesus, the Egyptians had
already a high developed civilization. The Egyptians lived in an orderly
government; they built great stone structures; most of important of all they
established an acquired religion. For the Egyptians there was no break between
their religious beliefs and their daily life. Even their culture would all lie
at the bottom compared to their religious beliefs. For an example, Egyptian art
was never reflected as a representation; however, it was a sense of symbolic
pictures that spoke of the life of the gods and the hope of eternity to come.
This desire for the renewal of life, and the creative urge to ensure it by
ritual and symbolism existed in Egypt from the earliest times of the Neolithic
Era. Archaeologist were able to uncover clay figurines of Osiris laced with
sprouting corn. As the corn grew the model would open, as an image of life-in-
death. Archaeologist were also able to find that their people also liked to keep
the dead close to them. The Egyptians soon came to believe deeply that the good
administration of the dead, just like the management of the Niles water could
lead to an everlasting life. Many think of the Ancient Egyptians as a morbid,
death-obsessed people. We think of this because all of what we have uncovered is
mummies, tombs, and graves. However, we know more about the Egyptians in death
than what we know about their lives. Since, the earliest times the Egyptians
were very passionately concerned with the continued existence of their loved
ones and their souls. The idea that Osiris had passes through death and risen
into a new life was deeply rooted in the Egyptian consciousness that Osiris had
to struggle against the forces of evil. So did the human soul now following him
to gain eternity. By 2,500 BCE, helpful instructions, known as the pyramid texts
were carved or painted on tomb walls to help the soul act in the various trials
of it journey in the Netherworld (also referred to as the Under World). A
thousand years later, in the New Kingdom, these instructions had been formalized
into The Coming into Day, or The Egyptian Book of the Dead. This magical text
for the underworld journey was a set of spells, incantations, and mummification
techniques designed to help the dead person resurrect into a glorious afterlife
in heaven, or The Hall of the Two Truths. These mystical texts are
from the New Kingdom. The similar ones that were found in the pyramids from the
Old Kingdom, and the coffins were from the Middle Kingdom. One can imagine these
text by thinking about how church rituals are run. One goes to church, and the
rituals are holy texts that come from a book known as the bible or genesis. In
Ancient Egypt, these burial rituals are not read from a book. At first, they are
read directly off of the wall in inner chambers of a pyramid; later they were
read directly off sides of the coffins. The Coming into Day, which was from the
New Kingdom, was read off of papyrus sheets, much as religious rituals are today
as they are read out of books. The Book of the Dead was to be relatively cheap
to purchase. As an Egyptian that had more riches in the New Kingdom, one would
be able to buy a copy that would have blanks where the names go. A scribe would
be hired to insert the name in all those blank spots. In the text, the blank
spots were the name of the deceased. The letter N indicates it. If there
were no name to be put in it they would refer to the Dead person as N.
Wealthy Egyptians had a personalized version prepared before their death so many
versions have been discovered. One of the most famous one was created for Ani, a
Royal Scribe, who lived during the nineteenth dynasty, and died in 1250 BC. If
one were to die or a loved one dies, one would be buried with the papyrus
scroll. As a result, a few of these texts survived. In the book the body was
represented as the Ka. The Ka was the spiritual body that everyone had, which
was the mirror image of the physical body. When a person died it was the Ka,
which lived on in ... more
Find essay on Die For Their Country
Revolution in a tale of two ci
It was the year 1789, when the flood started. The flood known as the French Revolution. The revolution brought France all the change, we desired for a long time. The success of the revolution can not even be expressed in words. I only wish that the flood was started earlier.
The flood was not some spontaneous event, however it was a flood filled with all the bitterness and harshness my people had to endure for centuries. Revolution by definition is the abrupt overthrow of the government; a sudden change in a system. And the sudden change in the system was obvious in A Tale of Two Cities. The cries of our dead children were no longer be silenced, for they began to burst forth from their coffins. Their cries harmonized with those of our forefathers demanding change.
"Monseigneur, the good God knows; but I don't ask it. My petition is that a morsel of stone or wood, with my husband's name, my be placed over him to show where he lies. Otherwise the place will be forgotten, it will never be found when I am dead of the same malady, I shall be laid under some heap of poor grass. Monseigneur, there are so many, they increase so fast, there is so much want. Monseignuer! Monseignuer!(Dickens, page 122) This poor woman could not even provide her husband with a proper burial. Her husband probably worked hard all his life just trying to provide for his family. It was in his death that he had to die with no dignity. His story like others was soon to be forgotten. It was up to the flood to assure the fact that his story would not be forgotten, that it would always be remembered as something that should never have happened.
One of the most thrilling events of the revolution occurred on July 14. The French people stood as one, one body, one heartbeat, and one resounding cry. A cry that will forever echo throughout the halls of time. "Deep ditch, single drawbridge, massive stone walls, eight great towers, cannon, muskets, fire and smoke. One drawbridge down! "Work, comrades all, work! Work Jacques One, Jacques Two, Jacques One Thousand, Jacques Two Thousand, Jacques Five-and-Twenty Thousand;in the name of Angels or Devils-which you prefer work!"(Dickens,page 214-215)
For years the Bastille had always stood as a symbol of the king's power. When the people decided to storm the Bastille they went against the king and his power.The fight was very bloody, but that is how the people were heard. The bloodshed got them the attention that they desired.This was a bold step, once this step was taken there was no way the people could back out now. Although this was a bold step it wasn't as bold as the one made on June 20th.
On June 20th, the National Constituent Assembly was formed. The Tennis Court Oath was formed. This oath taken by the assembly promised to fight for a fair constitution for the people of France. A constitution that would provide equal rights for everyone living in France. That is why the storming of the Bastille was a very important event.
The reign of Terror happened between the months of July and August. During these months, the French people stormed the countryside to vent out the rage that they felt deep within. They attacked the nobles forcing them to give up their rights on taxation. If the people of France wanted a fair constitution, they had to start with nothing and work their way up. They were not all about to subject our lives on the hope that the nobles would somehow change. The french had to force them to change, whether they liked it or not.
On August 27, The Declaration of the Rights of a Man were documents penned and written. Those that require deeper thought and design are said to be framed.This was the constitution that France. This constitution promised every man equality, freedom of worship, and rights. However this constitution had its flaws. There were still restrictions on being represented in the government. However, that battle was another war that would finally be won ... more
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I: Egyptian Religions
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