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It seems that to some people that they give more so society than others, but than there is one woman, who gave her life to society to help others though giving and sharing and helped people through a time of need. Yet there seems to be few there is.
Dorothy Day, patron of the Catholic Worker movement, was born in Brooklyn, on New York, November 8, 1897. After surviving the San Francisco earthquake in 1906, the Day family moved into a tenement flat in Chicago's South Side. It was a big step down in the world made necessary because Dorothys father was out of work. Day's understanding of the shame people feel when they fail in their efforts dated from this time. It was in Chicago that Day began to form positive impressions of Catholicism. Day recalled. when her father was appointed sports editor of a Chicago newspaper, the Day family moved into a comfortable house on the North Side. Here Dorothy began to read books that affected her conscience. Upton Sinclair's novel, The Jungle, inspired Day to take long walks in poor neighborhoods in Chicago's South Side. It was the start of a life-long attraction to areas many people avoid.
Day won a scholarship that brought her to the University of Illinois campus at Urbana in the fall of 1914. However, she was a reluctant scholar. Her reading was chiefly in a radical social direction. She avoided campus social life and insisted on supporting herself rather than living on money from her father.
Dropping out of college two years later, she moved to New York where she found a job as a reporter for The Call, the city's only socialist daily. She covered rallies and demonstrations and interviewed people ranging from butlers to labor organizers and revolutionaries. She next worked for The Masses, a magazine that opposed American involvement in the European war. In September, the Post Office rescinded the magazine's mailing permit. Federal officers seized back issues, manuscripts, subscriber lists and correspondence. Five editors were charged with sedition.
In November 1917 Day went to prison for being one of forty women in front of the White House protesting women's exclusion from the electorate. Arriving at a rural workhouse, the women were roughly handled. The women responded with a hunger strike. Finally they were freed by presidential order. Returning to New York, Day felt that journalism was a meager response to a world at war. In the spring of 1918, she signed up for a nurse's training program in Brooklyn. Her conviction that the social order was unjust changed in no substantial way from her adolescence until her death.
Her religious development was a slower process. As a child, she attended services at an Episcopal Church. As a young journalist in New York, she would sometimes make late night visits to St. Joseph's Catholic Church on Sixth Avenue. The Catholic climate of worship appealed to her. While she knew little about Catholic belief, Catholic spiritual discipline fascinated her. She saw the Catholic Church as the church of the immigrants, the church of the poor. In 1922, while in Chicago working as a reporter, she roomed with three young women who went to Mass every Sunday and holy day and also set aside time each day for prayer. It was clear to her that worship, adoration, thanksgiving, supplication ... were the noblest acts of which we are capable in this life. Her next job was with a newspaper in New Orleans. Living near St. Louis Cathedral, Day often attended evening Benediction services.
Back in New York in 1924, Day bought a beach cottage on Staten Island using money from the sale of movie rights for a novel. She also began a four-year common-law marriage with Forster Batterham, an English botanist she had met through friends in Manhattan. Batterham was an anarchist opposed to marriage and religion. In a world of such cruelty, he found it impossible to believe in a God. By this time Day's belief in God was unshakable. It grieved her that Batterham didn't sense God's presence within the natural world. How can there be no God, she asked, when there are all these beautiful things? His irritation ... more
Find essay on Both Joseph And Jesus Are
Joseph As A Christ Figure
The story of Joseph is a two-fold demonstration of the Christian idea of an omniscient and omnipotent God with a master plan for the life of each human being and for the universe as a whole. Every circumstance in Josephs life is turned around to lead to his ultimate position as an Egyptian ruler, which allows him to save his family. In addition to the predestined events that happen within Josephs life, the story as a whole foreshadows Gods plan for salvation through Jesus Christ. Joseph is a shadow who has remarkable similarities to Christ and the events of his life.
Both Joseph and Jesus are unlikely candidates for their positions and are mocked when they tell people Gods plan for their lives. Joseph is his fathers second-youngest son, yet God chooses him as the savior of his older brothers and his father. When Joseph tells his family his visions that he will rule over them, they ridicule him. His brothers hated him even more for his dreams, and for his words. While the Jews were expecting their Messiah to come as a rich and mighty king, Jesus comes as the son of a carpenter. His authority is questioned by people who are astonished at his miracles and asked, Whence hath this man this wisdom, and these mighty works? Is not this the carpenters son? The fact that Joseph and Jesus achieve the things they do from the places they start suggests a master plan constructed and carried out by a powerful God.
Both Joseph and Jesus are loved by their fathers. Joseph is given a special coat by his father because Israel loved Joseph more than all his children, because he was the son of his old age Jacobs favoritism toward Joseph causes the jealousy in his brothers that starts Joseph on his destined road. God, Jesus father, declares his love for his son upon Christs baptism, saying, This is my beloved Son, in whom I am well pleased
Josephs jealous brothers sell him into slavery to Ishme-el-ites for twenty pieces of silver. What appears to be a horrible situation is actually an essential part of Gods plan for Josephs life. His brothers have no idea that the boy they are angrily selling will later save their lives. Josephs betrayal by his brothers parallels Judass betrayal of Jesus Christ for thirty pieces of silver.
Joseph is a servant who becomes exalted. He is a slave and a prisoner , and through this becomes a great ruler. Similarly Jesus Christ takes on the conduct of a servant and is exalted because of it. Christ made himself of no reputation, and took upon him the form of a servant , until God also hath highly exalted him, and given him a name which is above every name. Josephs submission to Potiphar is part of the road that leads to the fulfillment of Gods plan. This fulfillment includes Josephs promotion above Potiphar. Similarly, Jesus Christ becomes mortal, submitting to death in order to overcome it.
Joseph is tempted by Potiphars wife and resists temptation just as Jesus does during his forty days of temptation in the wilderness. The temptation illustrates that God can implement his plan only if people are obedient. Joseph and Jesus must live righteously in order to fulfill the dream that God has given them.
Although Joseph resists Potiphars wife, he is condemned and sent to prison. Josephs prison sentence parallels Jesus death and burial. Both come out of their confinement exalted as princes over foreign lands. Joseph becomes a prince of Egypt, while Jesus becomes a prince over the Earth.
After being exalted, Joseph takes a Gentile bride, Zapthanathpaaneah. Similarly, the church, which is predominantly Gentile, has been espousedto one husband, that [God] may present [it] as a chaste virgin to Christ.
Joseph saves Egypt and Israel from starvation during the seven-year famine, when all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands. Just as Joseph provides food for many nations, Jesus Christ becomes the bread of life for the entire world. He says, I am the bread of life: he that cometh unto me shall ... more
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